great places around Bodh Gaya

Vaishali today is a small village surrounded by banana and mango groves as well as rice fields. But excavations in the area have brought to light an impressive historical past. The epic Ramayana tells the story of the heroic King Vishal who ruled here. Historians maintain that one of the world's first democratic republics with an elected assembly of representatives flourished here in the 6th century B.C. in the time of the Vajjis and the Lichchavis. And while Pataliputra, capital of the Mauryas and the Guptas, held political sway over the Gangetic plain, Vaishali was the center for trade and industry.

Lord Buddha visited Vaishali frequently and at Kolhua, close by, preached his last sermon. To commemorate the event, Emperor Ashoka, in the third century B.C. erected one of his famous lion pillars here. A hundred years after the Mahaparinirvana of the Buddha - Vaishali hosted the second great Buddhist council. Two stupas were erected to commemorate this event. Jainism, too, has its origins in Vaishali, for in 527 B.C., Lord Mahavir was born on the outskirts of the city, and lived in Vaishali till he was 22. Vaishali is then twice blessed and remains an important pilgrim center for both Buddhists and Jains, attracting also historians foraging for the past.

On the outskirts of Vaishali stood the grand double storied Buddhist monastery. Buddha often discoursed here. He extended spiritual enfranchisement to women by admitting them to the Holy Order which was founded here. Legend has it that on one of his visits, several monkeys dug up a tank for his comfortable stay and offered him a bowl of honey. This is regarded as one of the great incidents in the legends of Buddha, who announced his approaching Nirvana and preached his last sermon here.

The Lichchhavis came a long way to bid him farewell on his way to Kushinagara and finally, they were stopped by a river created by Buddha. He once again paused to have a last of his much loved city. As a piety for Vaishali, he had already given his alms bowl which remained here for long time.

A life size-pillar beside a brick stupa at Kolhua commemorates Buddha's last sermon and announcement of his approaching nirvana. The lion faces north, the direction Buddha took on his last voyage. Adjacent to this is the tank associated with the monkeys offering honey. Nearby are the skeletal remains of a monastery where Buddha resided and a votive stupas dot the region.

Vaishali museum houses some of the archaeological remains discovered here. Facing the museum is the Abhishek Pushkarni which was holy to Lichchhavis. On one side of the lake is newly built Vishwa Shanti Stupa, a sixth in the series to be erected in India. Close to the museum is the shaded stupa which is supposed to have housed the casket relic with the ashes of Buddha.

Archaeologists have uncovered a good deal of Vaishali. It begins with a huge mound which is associated with the ancient Parliament referred to Raja Vaihala Ka Garh. Bawan Pokhar temple houses a rich collection of black basalt images dating back to the Gupta and Pala period. Another black basalt, four headed Shivling (Choumukhi Mahadeva) was discovered when a reservoir was being dug. Behind the bawan pokhar temple is a Jain temple famous for its image of the Trithankar. A little distance from these temples lies the Lotus Tank which used to be a picnic spot of the Lichchhavis.

Further north at Lauria Areraj, 31 Kms from Motihari, lies one of the Ashokan Columns with six of his edicts. The column is devoid of its capital. Another Ashokan column along with the lion capital can be visited at Nandangarh, 23 kms from Bettiah. These pillars possibly mark the course of the ancient Royal highway from Patliputra to Nepal valley. Few kilometers from the monolith at Nandangarh is the mighty brick stupa which is believed to have stored the casket relic containing the ashes of Buddha. At Nandangarh one can also see a dozen vedic mounds that contain the remains of ruling clans of pre-Buddhists times.
General Information Top

* Altitude: 52 metres
* Temperature (Max./Min.) Deg C: Summer 44/21 Winter 23/6
* Rainfall:120 cms
* Best Season: October to March

What to See

Ashokan PillarAshokan Pillar: Emperor Ashoka built The Lion Pillar at Kolhua. It is made of a highly polished single piece of red sandstone, surmounted by a bell shaped capital, 18.3 m high. A life-size figure of a lion is placed on top of the pillar. There is a small tank here known as Ramkund. This pillar beside a brick stupa at Kolhua commemorates Buddha's last sermon.

Bawan Pokhar Temple: An old temple built in the Pala period stands on the northern bank of Bawan Pokhar and enshrines beautiful images of several Hindu gods



Budha Stupa-I: The exterior of this stupa which is now in a dilapidated condition has a plain surface. One eighth of the sacred ashes of the lord Buddha were enshrined here in a stone casket.







Budha Stupa-II: Excavation at this site in 1958 led to the discovery of another casket containing the ashes of the Lord Buddha.









Abhiskek Pushkarn (Coronation tank): It contains water that was believed to be sacred in the old days. All of Vaishali's elected representative were anointed here before their swearing in. The Lichchavi stupa was located near here.



The stone casket of the sacred ashes of Lord Buddha were enshrined here in Vaishali.







Kundalpur: Birth place of Lord Mahavira. 4Km.It is believed that the Jain Tirthankar, Lord Mahavir was born over 2550 years ago. Mahavir is said to have spent the first 22 years of his life here.



Raja Vishal ka Garh: A huge mound with a circumference about one Kilometer and walls nearly 2 m high with a 43m wide moat around them, is said to be the ancient parliament house. Over seven thousand representatives of the federal assembly gathered here to legislate and discuss the problems of the day.

Shanti Stupa: On the south bank of the coronation tank, built by Buddha Vihar Society.

Other sites of Tourist interest:, ,


Choumukhi Mahadeva


World Peace Pagoda


Vaishali Museum


How to Reach Top

Distance Chart

* Air: The nearest airport is Patna (70 Kms).
* Rail: Hajipur on the north eastern railway station (35 Kms) from Muzaffarpur Railway station (40 Kms)
* Road: Vaishali is well connected by road to Patna (56 Kms), Muzaffarpur (36 Kms) and Hazipur (35 Kms)

Where to Stay Top

Tourist Bungalow: Ambapali Vihar, Vaishali-844128. Ph.0622-285425.
Rooms available: Non-A/C Room (Dbl.),Non-A/C Room (Sngl.) and
Dormitory Beds.
Facilities: Restaurant, Coach/Car Parking

Youth Hostel:
Room available: Non-A/C Room (Dbl.), Dormitory Beds.

Facilities: Restaurant, Coach/Car Parking.

Shopping Top

Local Handicrafts, Stone Sculptures and Madhubani Paintings.

Shopping Center:

Main Shopping Center for Vaishali is Patna. At Maurya Lok Complex, Near Dak Bunglow Crossing, Bailey Road, Patna.
Other Attractions Top

Vaishali Mahotsava: Vaishali mahotsava is held to celebrate the birth anniversary of the Jain Tirthankar, Lord Mahavir on the full moon day of the month of "Vaisakh" (mid-April).

Sonepur fair: 35 km. Sonepur situated on the confluence of river Ganga and Gandak, hosts perhaps Asia's Biggest animal fair, from Kartik full moon day (Oct./Nov). The Fair lasts for almost a fortnight. Millions of visitors come to this typical fair.

Bihar State Tourism Development Corporation offers Swiss Cottages with attached baths etc. in the temporarily erected Tourists Village during the period of Sonepur Mela.



Arts and Crafts: Several villages around Vaishali make delightful home made toys.Sikki Work, the humble blade of grass is hand-woven into delightful baskets and mats. Lac bangles, these handmade lac bangles come from nearby city Muzaffarpur.








Excursions

Patna MuseumPatna: 55 Km.Turning over the pages of early Indian history one comes across the name of the pre-eminent city of Patliputra. Located at the site where Patna is today, this city saw the rise and fall of India's first major Kingdoms. The Third Buddhists Council was held here.





Muzzafarpur: 35 km from Vaishali.Muzaffarpur the "Lychee Kingdom", is one of the major towns of North Bihar, a short distance from other popular tourist spots Hazipur and Sonepur. It is also one of the oldest and largest trade centers in the entire state. Today Muzaffarpur is famous for its exotic fruit "LYCHEE". Tourist can stay at Tourist Bungalow-Lichchavi Vihar, Muzaffarpur 842 001. Tel. 0621-268512.




Ashok Pillar, Vaishali
Vaishali

Maha Bodhi Temple, Gaya
BodhGaya

Jivakmeavan garden, Rajgir
Rajgir

Jalmandir, Pawapuri
Pawapuri

Golghar, Patna
Patna

Baba Vaidyanath Temple, Deoghar
Deoghar

Nalanda Excavation, Nalanda
Nalanda

Betla National Park
Betla

Maithan Boating, Maithan
Maithan

Kushinagar
Kushinagar


Netarhat


Jamshedpur


Ranchi


Hazaribagh


Dhanbad


Muzaffarpur


Panchet




B

Genral Info about Bodh Gaya

* Temperature (Max./Min.) Deg C: Summer 47/28 Winter-28/4
* Rainfall:186 cms (Mid-June to Mid-September)
* Altitude:113 Meters
* Best Season: October to March.

Timings
Mahabodhi Temple: 5 AM to 9 PM

Other Monastries: 5 AM to 12 Noon and 2 PM to 6 PM

How to Reach

Air: The nearest airport is at Gaya 7 Kms and Patna 135 kms. Indian Airlines and Sahara Airlines connect Patna to Calcutta, Bombay, Delhi, Ranchi, Lucknow and various other cities.

Rail: The nearest railway station is Gaya (17km).

Road: Bodhgaya is well connected by road to Gaya (17km), Nalanda (101 km), Rajgir (78 km), Patna (135km), Varanasi (252 km), Calcutta (495km)

Local Transport: Taxis, Tongas, Auto Rickshaws, Cycle Rickshaws are available.

Bus : Regular direct bus services are available from Gaya, Patna, Nalanda, Rajgir, Varanasi. Bihar State Tourism Development Corporation run buses from Patna- Bodhgaya route twice a day.

Conducted Tour : Chartered buses or taxis are arranged from Ranchi and Patna by Bihar State Tourism Development Corporation.

Where to Stay

Bihar State Tourism Development Corporation runs three hotels - Siddhartha Vihar, Buddha Vihar and Sujata Vihar and has a Tourist Information Centre in its sprawling tourist complex campus. There is Hotel Bodhgaya Ashok run by Indian Tourism development Corporation and there are several other private hotels in the town.

Tourist Bungalows:

1. Siddharth Vihar, Bodhgaya, Gaya-824231
Phone: 0631-2200445, 2200127.
Rooms available: AC Rooms, Non-AC Rooms
2. Sujata Vihar, Bodhgaya, Gaya-824231
Phone:0631-2200445, 2200127.
Rooms available: Dormitory Beds available only
3. Buddha Vihar, Bodhgaya, Gaya-824231.
Phone: 0631-2200445, 2200127.
Facility Available: Restaurant, CTV, Conference Hall, Coach/Car Parking.
Rooms available: Dormitory Beds and Conference Hall is available.

Excursions

Sun Temple (32 km): It is a famous temple of the Sun God at Deo and has a beautiful architecture similar to the Konark Temple in Orissa. This place is famous for the 'Chhat' festival which is held in the month of October-November.

People doing Pind Daan Pretshila Hill (12 km, Gaya): This hill adds to the beauty of Gaya. It is about 10 kms from the Ramshila hill. Just below the hill is the Brahma Kund. After taking bath in this pond people go for the 'Pind Dan' which involves performance of religious rites and offering donations and charity for the peace of souls of one's parents and ancestors. On top of the hill the Queen of Indore, Ahilya Bai, built a temple in 1787popularly known as Ahilya Bai Temple. This temple has always been an attraction for the tourists due to its unique architecture and magnificent sculptures.

Vishnupad Temple (12km, at Gaya): In 1787 Queen Ahilya Bai built the Vishnu temple on the banks of river Falgu. The temple has some great architecture and design which attracts devotees and tourists alike. A 30-meter high octagonal tower overshadows this temple.

Barabar Caves (41 km): It is an important archaeological site. The caves carved out from solid rocks bear details of the life of the Buddha. The interior of these caves is chiseled to a wonderful polish. The carvings in the caves reflect the skill with which these caves were carved out. These caves were built in the 3rd century and are fine examples of the skill which the Indian mansion had attained at that time. These caves of Mauryan period are rightly considered to be the origin of Indian cave architecture. It was here in these caves where the Buddha had meditated for some time and concluded that the ultimate knowledge can not be attained through mortification of the flesh.

Other Excursions: Dungeshwari (12 km), Muchalinda Lake (3 km), Gaya (12 km), Rajgir (80 km), Nalanda (96 km), Pawapuri (114 km).




Ashok Pillar, Vaishali
Vaishali

Maha Bodhi Temple, Gaya
BodhGaya

Jivakmeavan garden, Rajgir
Rajgir

Jalmandir, Pawapuri
Pawapuri

Golghar, Patna
Patna

Nalanda Excavation, Nalanda
Nalanda

Kushinagar
Kushinagar


Muzaffarpur


Panchet

Leshan Giant Buddha

The Leshan Giant Buddha (simplified Chinese: 乐山大佛; traditional Chinese: 樂山大佛; pinyin: Lèshān Dàfó) was built during the Tang Dynasty (618-907). It is carved out of a cliff face that lies at the confluence of the Minjiang, Dadu and Qingyi rivers in the southern part of Sichuan province in China, near the city of Leshan. The stone sculpture faces Mount Emei, with the rivers flowing below his feet. It is the largest carved stone Buddha in the world.[1]

The Mount Emei Scenic Area, including Leshan Giant Buddha Scenic Area has been listed as a UNESCO World Heritage Site since 1996. It was not damaged by the 2008 Sichuan earthquake.

History

Construction was started in AD 713, led by a Chinese monk named Haitong. He hoped that the Buddha would calm the turbulent waters that plagued the shipping vessels travelling down the river. When funding for the project was threatened, he is said to have gouged out his own eyes to show his piety and sincerity. After his death, however, the construction was stuck due to insufficient funding. About 70 years later, a jiedushi decided to sponsor the project and the construction was completed by Haitong's disciples in AD 803.
Head of the statue, comparing in size to a spectator in the background.

Apparently the massive construction resulted in so much stone being removed from the cliff face and deposited into the river below that the currents were indeed altered by the statue, making the waters safe for passing ships.

Degradation

The Leshan Buddha has fallen victim to the pollution emanating from the unbridled development in the region. According to Xinhua: "The Leshan Buddha and many Chinese natural and cultural heritage sites have succumbed to weathering, air pollution, inadequate protection and negative influences brought by swarms of tourists." The local government has shut factories and power plants close to the statue. However, the statue is already suffering a "blackened nose" and smears of dirt across the face. The government has promised to give restoration to the site.[3]

Dimensions

At 71 metres (233 feet) tall, the statue depicts a seated Maitreya Buddha with his hands resting on his knees. His shoulders are twenty-eight metres wide and his smallest toenail is large enough to easily accommodate a seated person. There is a local saying: "The mountain is a Buddha and the Buddha is a mountain". This is partially because the mountain range in which the Leshan Giant Buddha is located is thought to be shaped like a slumbering Buddha when seen from the river, with the Leshan Giant Buddha as its heart.

Death / Mahaparinirvana

According to the Mahaparinibbana Sutta of the Pali canon, at the age of 80, the Buddha announced that he would soon reach Parinirvana or the final deathless state abandoning the earthly body. After this, the Buddha ate his last meal, which he had received as an offering from a blacksmith named Cunda. Falling violently ill, Buddha instructed his attendant Ānanda to convince Cunda that the meal eaten at his place had nothing to do with his passing and that his meal would be a source of the greatest merit as it provided the last meal for a Buddha.[19] Mettanando and von Hinüber argue that the Buddha died of mesenteric infarction, a symptom of old age, rather than food poisoning.[20] The precise contents of the Buddha's final meal are not clear, due to variant scriptural traditions and ambiguity over the translation of certain significant terms; the Theravada tradition generally believes that the Buddha was offered some kind of pork, while the Mahayana tradition believes that the Buddha consumed some sort of truffle or other mushroom.

The Mahayana Vimalakirti Sutra claims, in Chapter 3, that the Buddha doesn't really become ill or old but purposely presents such an appearance only to teach those born into samsara about the impermanence and pain of defiled worlds and to encourage them to strive for Nirvana.

"Reverend Ánanda, the Tathágatas have the body of the Dharma—not a body that is sustained by material food. The Tathágatas have a transcendental body that has transcended all mundane qualities. There is no injury to the body of a Tathágata, as it is rid of all defilements. The body of a Tathágata is uncompounded and free of all formative activity. Reverend Ánanda, to believe there can be illness in such a body is irrational and unseemly!' Nevertheless, since the Buddha has appeared during the time of the five corruptions, he disciplines living beings by acting lowly and humble."[14]

Ananda protested Buddha's decision to enter Parinirvana in the abandoned jungles of Kuśināra (present-day Kushinagar, India) of the Malla kingdom. Buddha, however, reminded Ananda how Kushinara was a land once ruled by a righteous wheel-turning king that resounded with joy:

44. Kusavati, Ananda, resounded unceasingly day and night with ten sounds—the trumpeting of elephants, the neighing of horses, the rattling of chariots, the beating of drums and tabours, music and song, cheers, the clapping of hands, and cries of "Eat, drink, and be merry!"

The sharing of the relics of the Buddha, Zenyōmitsu-Temple Museum, Tokyo

Buddha then asked all the attendant Bhikshus to clarify any doubts or questions they had. They had none. He then finally entered Parinirvana. The Buddha's final words were, "All composite things pass away. Strive for your own liberation with diligence." The Buddha's body was cremated and the relics were placed in monuments or stupas, some of which are believed to have survived until the present. For example, The Temple of the Tooth or "Dalada Maligawa" in Sri Lanka is the place where the relic of the right tooth of Buddha is kept at present.

According to the Pāli historical chronicles of Sri Lanka, the Dīpavaṃsa and Mahāvaṃsa, the coronation of Aśoka (Pāli: Asoka) is 218 years after the death of Buddha. According to one Mahayana record in Chinese (十八部論 and 部執異論), the coronation of Aśoka is 116 years after the death of Buddha. Therefore, the time of Buddha's passing is either 486 BCE according to Theravāda record or 383 BCE according to Mahayana record. However, the actual date traditionally accepted as the date of the Buddha's death in Theravāda countries is 544 or 543 BCE, because the reign of Aśoka was traditionally reckoned to be about 60 years earlier than current estimates.

At his death, the Buddha told his disciples to follow no leader, but to follow his teachings (dharma). However, at the First Buddhist Council, Mahakasyapa was held by the sangha as their leader, with the two chief disciples Mahamoggallana and Sariputta having died before the Buddha.

Enlightenment

Enlightenment

After asceticism and concentrating on meditation and Anapana-sati (awareness of breathing in and out), Siddhartha is said to have discovered what Buddhists call the Middle Way—a path of moderation away from the extremes of self-indulgence and self-mortification. He accepted a little milk and rice pudding from a village girl named Sujata, who wrongly believed him to be the spirit that had granted her a wish, such was his emaciated appearance. Then, sitting under a pipal tree, now known as the Bodhi tree in Bodh Gaya, India, he vowed never to arise until he had found the Truth. Kaundinya and the other four companions, believing that he had abandoned his search and become undisciplined, left. After 49 days meditating, at the age of 35, he attained Enlightenment; according to some traditions, this occurred approximately in the fifth lunar month, and according to others in the twelfth. Gautama, from then on, was known as the Buddha or "Awakened One." Buddha is also sometimes translated as "The Enlightened One." Often, he is referred to in Buddhism as Shakyamuni Buddha or "The Awakened One of the Shakya Clan."

At this point, he is believed to have realized complete awakening and insight into the nature and cause of human suffering which was ignorance, along with steps necessary to eliminate it. This was then categorized into 'Four Noble Truths'; the state of supreme liberation—possible for any being—was called Nirvana. He then allegedly came to possess the Nine Characteristics, which are said to belong to every Buddha.

According to one of the stories in the Āyācana Sutta (Samyutta Nikaya VI.1), a scripture found in the Pāli and other canons, immediately after his Enlightenment, the Buddha was wondering whether or not he should teach the Dharma to human beings. He was concerned that, as human beings were overpowered by greed, hatred and delusion, they would not be able to see the true dharma, which was subtle, deep and hard to understand. However, Brahmā Sahampati, interceded and asked that he teach the dharma to the world, as "there will be those who will understand the Dharma". With his great compassion to all beings in the universe, the Buddha agreed to become a teacher.

Formation of the sangha
Painting of the first sermon depicted at Wat Chedi Liem in Thailand.

After becoming enlightened, two merchants whom the Buddha met, named Tapussa and Bhallika became the first lay disciples. They are given some hairs from the Buddha's head, which are believed to now be enshrined in the Shwe Dagon Temple in Rangoon, Burma. The Buddha intended to visit Asita, and his former teachers, Alara Kalama and Uddaka Ramaputta to explain his findings, but they had already died.

The Buddha thus journeyed to Deer Park near Vārāṇasī (Benares) in northern India, he set in motion the Wheel of Dharma by delivering his first sermon to the group of five companions with whom he had previously sought enlightenment. They, together with the Buddha, formed the first saṅgha, the company of Buddhist monks, and hence, the first formation of Triple Gem (Buddha, Dharma and Sangha) was completed, with Kaundinya becoming the first stream-enterer. All five soon become arahants, and with the conversion of Yasa and fifty four of his friends, the number of arahants swelled to 60 within the first two months. The conversion of the three Kassapa brothers and their 200, 300 and 500 disciples swelled the sangha over 1000, and they were dispatched to explain the dharma to the populace.

It is unknown what language the Buddha spoke, and no conclusive documentation has been made at this point. However, some modern scholars, primarily philologists, believe it is most likely that the Buddha spoke a vulgate then current in eastern India, Mâgadhî Prakrit.

Travels and teaching
Buddha with his protector Vajrapani, Gandhara, 2nd century CE, Ostasiatische Kunst Museum

For the remaining 45 years of his life, the Buddha is said to have traveled in the Gangetic Plain, in what is now Uttar Pradesh, Bihar and southern Nepal, teaching his doctrine and discipline to an extremely diverse range of people— from nobles to outcaste street sweepers, mass murderers such as Angulimala and cannibals such as Alavaka. This extended to many adherents of rival philosophies and religions. The Buddha founded the community of Buddhist monks and nuns (the Sangha) to continue the dispensation after his Parinirvāna (Pāli: Parinibbāna) or "complete Nirvāna", and made thousands of converts. His religion was open to all races and classes and had no caste structure. He was also subject to attack from opposition religious groups, including attempted murders and framings.
A Tang Dynasty (618–907 AD) Chinese silk landscape painting depicting the young Sakyamuni shaving his head. This is one of the earliest visual presentations of the Gautama Buddha in the history of painting

The sangha travelled from place to place in India, expounding the dharma. This occurred throughout the year, except during the four months of the vassana rainy season. Due to the heavy amount of flooding, travelling was difficult, and ascetics of all religions in that time did not travel, since it was more difficult to do so without stepping on submerged animal life, unwittingly killing them. During this period, the sangha would retreat to a monastery, public park or a forest and people would come to them.

The first vassana was spent at Varanasi when the sangha was first formed. After this, he travelled to Rajagaha, the capital of Magadha to visit King Bimbisara, in accordance with his promise after enlightenment. It was during this visit that Sariputta and Mahamoggallana were converted by Assaji, one of the first five disciples; they were to become the Buddha's two foremost disciples. The Buddha then spent the next three seasons at Veluvana Bamboo Grove monastery in Rajagaha, the capital of Magadha. The monastery, which was of a moderate distance from the city centre was donated by Bimbisara.

Upon hearing of the enlightenment, Suddhodana dispatched royal delegations to ask the Buddha to return to Kapilavastu. Nine delegations were sent in all, but the delegates joined the sangha and became arahants. Neglecting worldly matters, they did not convey their message. The tenth delegation, led by Kaludayi, a childhood friend, resulted in the message being successfully conveyed as well as becoming an arahant. Since it was not the vassana, the Buddha agreed, and two years after his enlightenment, took a two month journey to Kapilavastu by foot, preaching the dharma along the way. Upon his return, the royal palace had prepared the midday meal, but since no specific invitation had come, the sangha went for an alms round in Kapilavastu. Hearing this, Suddhodana hastened to approach the Buddha, stating "Ours is the warrior lineage of Mahamassata, and not a single warrior has gone seeking alms", to which the Buddha replied

That is not the custom of your royal lineage. But it is the custom of my Buddha lineage. Several thousands of Buddhas have gone by seeking alms

Suddhodana invited the sangha back to the royal palace for the meal, followed by a dharma talk, after which he became a sotapanna. During the visit, many members of the royal family joined the sangha. His cousins Ananda and Anuruddha were to become two of his five chief disciples. His son Rahula also joined the sangha at the age of seven, and was one of the ten chief disciples. His half-brother Nanda also joined the sangha and became an arahant. Another cousin Devadatta also became a monk although he later became an enemy and tried to kill the Buddha on multiple occasions.

Of his disciples, Sariputta, Mahamoggallana, Mahakasyapa, Ananda and Anuruddha comprised the five chief disciples. His ten foremost disciples were completed by the quintet of Upali, Subhoti, Rahula, Mahakaccana and Punna.

In the fifth vassana, the Buddha was staying at Mahavana near Vesali. Hearing of the impending death of Suddhodana, the Buddha went to his father and preached the dharma, and Suddhodana became an arahant prior to death. The death and cremation led to the creation of the order of nuns. Buddhist texts record that he was reluctant to ordain women as nuns. His foster mother Maha Pajapati approached him asking to join the sangha, but the Buddha refused, and began the journey from Kapilavastu back to Rajagaha. Maha Pajapati was so intent on renouncing the world that she led a group of royal Sakyan and Koliyan ladies, following the sangha to Rajagaha. The Buddha eventually accepted them five years after the formation of the Sangha on the grounds that their capacity for enlightenment was equal to that of men, but he gave them certain additional rules (Vinaya) to follow. This occurred after Ananda interceded on their behalf. Yasodhara also became a nun, with both becoming arahants.
Devadatta tries to attack the Buddha. Picture of a wallpainting in a Laotian monastery.

During his ministry, Devadatta (who was not an arahant) frequently tried to undermine the Buddha. At one point Devadatta asked the Buddha to stand aside to let him lead the sangha. The Buddha declined, and stated that Devadatta's actions did not reflect on the Triple Gem, but on him alone. Devadatta conspired with Prince Ajatasattu, son of Bimbisara, so that they would kill and usurp the Buddha and Bimbisara respectively. Devadatta attempted three times to kill the Buddha. The first attempt involved the hiring of a group of archers, whom upon meeting the Buddha became disciples. A second attempt followed when Devadatta attempted to roll a large boulder down a hill. It hit another rock and splintered, only grazing the Buddha in the foot. A final attempt by plying an elephant with alcohol and setting it loose again failed. Failing this, Devadatta attempted to cause a schism in the sangha, by proposing extra restrictions on the vinaya. When the Buddha declined, Devadatta started a breakaway order, criticising the Buddha's laxity. At first, he managed to convert some of the bhikkhus, but Sariputta and Mahamoggallana expounded the dharma to them and succeeded in winning them back.

When the Buddha reached the age of 55, he made Ananda his chief attendant.

Death / Mahaparinirvana

Departure and Ascetic Life

At the age of 29, Siddhartha left his palace in order to meet his subjects. Despite his father's effort to remove the sick, aged and suffering from the public view, Siddhartha was said to have seen an old man. Disturbed by this, when told that all people would eventually grow old by his charioteer Channa, the prince went on further trips where he encountered, variously, a diseased man, a decaying corpse, and an ascetic. Deeply depressed by these sights, he sought to overcome old age, illness, and death by living the life of an ascetic.

Siddhartha escaped his palace, accompanied by Channa aboard his horse Kanthaka, leaving behind this royal life to become a mendicant. It is said that, "the horse's hooves were muffled by the gods"[17] to prevent guards from knowing the Bodhisatta's departure. This event is traditionally called "The Great Departure". Siddhartha initially went to Rajagaha and began his ascetic life by begging for alms in the street. Having been recognised by the men of King Bimbisara, Bimbisara offered him the throne after hearing of Siddhartha's quest. Siddhartha rejected the offer, but promised to visit his kingdom of Magadha first, upon attaining enlightenment.

Siddhartha left Rajagaha and practised under two hermit teachers. After mastering the teachings of Alara Kalama (Skr. Ārāḍa Kālāma), Siddhartha was asked by Kalama to succeed him, but moved on after being unsatisfied with his practices. He then became a student of Udaka Ramaputta (Skr. Udraka Rāmaputra), but although he achieved high levels of meditative consciousness and was asked to succeed Ramaputta, he was still not satisfied with his path, and moved on.[18]
Gandhara Buddha. 1st–2nd century CE, Tokyo National Museum.

Siddhartha and a group of five companions led by Kaundinya then set out to take their austerities even further. They tried to find enlightenment through near total deprivation of worldly goods, including food, practising self-mortification. After nearly starving himself to death by restricting his food intake to around a leaf or nut per day, he collapsed in a river while bathing and almost drowned. Siddhartha began to reconsider his path. Then, he remembered a moment in childhood in which he had been watching his father start the season's plowing, and he had fallen into a naturally concentrated and focused state that was blissful and refreshing, the jhana.