jataka tales---just amazing

The Buddha was a great storyteller and often told stories to get his message across. Stories were also told about the Buddha by his followers both to explain and understand the Dharma. These stories have been passed down to the present day and the most popular ones are the Jataka tales, a collection of hundreds of tales about the Buddha's past lives. They show the kind of life one should lead to become a Buddha one day. In many of these stories, the Buddha appears as an animal to teach the value of qualities such as kindness, compassion, and giving.

The Monkey King and the Mangoes

Once upon a time, the Buddha came into the world as a Monkey King and ruled over 80,000 monkeys. He was very tall and strong and had wisdom like the sun. In his kingdom on the banks of the Ganges River, there was a mango tree as big as the moon. The 80,000 monkeys jumped from branch to branch chattering and eating the lovely fruit that was big and sweet and delicious. Sometimes a ripe mango fell into the river.

One day, the Monkey King strolled downstream and came upon a river palace where a human king lived. "Soon danger will come if the mangoes float downstream," he told the monkeys. "Pick all the mangoes and flowers on the trees and take them deep into the forest."

But one mango, hidden by a bird's nest, was left unseen by the 80,000 monkeys. When it was large and ripe, it fell into the river and floated downstream where the human king was bathing.

The human king, who was very curious, tasted the beautiful mango. "This is delicious!' he exclaimed. "I must have more. Servants, find all the mangoes and bring them to me at once!"

Deep in the forest, the servants found hundreds of mango trees. In the trees were the 80,000 monkeys. When the human king heard about the monkeys, he was very angry, "The monkeys are eating my mangoes. Kill them all!" he ordered his archers.

"Very well," said the archers and chased the monkeys to the edge of the forest where they came to a deep cliff. There was no way for the monkeys to escape. Shivering with fright, they ran to the Monkey King asked, "What shall we do?"

"Don't be afraid. I will save you," said their king. Quickly, he stretched his huge body as far as possible and made a bridge over the cliff to a bamboo grove on the other side.

"Come monkeys, run across my back to the bamboo grove," he called. And so the 80,000 monkeys escaped.

The human king watched all that happened. He was amazed, "This Monkey King has risked his life to save his whole troop! And all I'm doing is being selfish. I have learned a great lesson." Then he called to his archers, "Put down your bows. It isn't right to kill this King of Monkeys."

Forgetting about the mangoes, the human king went back to his palace by the river and ruled kindly and wisely for the rest of his life.

The Deer King

Long ago in a forgotten forest, lived a deer named Banyan. He was golden like the sun and his horns glistened like silver. His body was as large as a colt and his eyes sparkled like jewels-alight with wisdom. He was a King of Deer and watched over a herd of 500 deer.

Not far away, another herd of deer was watched over by another golden deer named Branch. In the tall grass and shadows of the deep forest, the two herds lived in peace.

One day, the King of Benares was out on a hunt and spied the beautiful green forest where the deer lived. "What a perfect hunting ground!" he declared and into the forests he dashed with his thousands of hunters and came upon the two herds of deer. Without a moment's hesitation, he notched an arrow in his bow. Suddenly he spotted the two golden deer. Never had he seen such beautiful creatures! "From this day on," he commanded, "No one is to harm or kill these golden deer."

Thereafter, he came to the forest everyday and killed more deer than was needed for his dinner table. As the weeks went by, many deer were wounded and died in great pain.

Finally Banyan Deer called the two herds together, "Friends, we know there is no escape from death, but this needless killing can be prevented. Let the deer take turns going to the chopping block, one day from my herd and the next day from Branch's herd."

All the deer agreed. Each day the deer whose turn it was went to the chopping block on the edge of the forest and laid its head upon the block.

One day, the turn fell to a pregnant doe from Branch's herd. She went to Branch Deer and begged, "Grant that I be passed over until after my fawn is born. Then I will gladly take my turn."

Branch Deer replied, "It is your turn. You must go."

In despair, the poor doe went to Banyan Deer and explained her plight. He gently said, "Go rest in peace. I will put your turn upon another." The deer king went and laid his golden head upon the chopping block. A deep silence fell in the forest.

When the king of Benares came and saw the golden deer ready for sacrifice, his heart skipped a beat, "You are the leader of the herd," he exclaimed, "You should be the last to die!" Banyan Deer explained how he had come to save the life of the doe.

A tear rolled down the cheek of the king. "Golden Deer King," he exclaimed. "Among men and beasts, I have not seen one with such compassion. Arise! I spare both your life and hers.

"So we will be safe. But what shall the rest of the deer do?" "Their lives I shall also spare." "So the deer will be safe, but what will the other four-footed animals do?" "From now on they too will be safe." "And what of the birds?" "I will spare their lives." "And the fish in the water" "The fish shall be spared- all creatures of the land, sea, and sky will be free."

Having saved the lives of all creatures, the golden deer raised his head from the chopping block and returned to the forest.

The Wounded Swan

One day when Prince Siddhartha and his cousin Devadatta were walking in the woods, they saw a swan. Quickly, Devadatta drew his bow and shot the swan down. Siddhartha rushed to the wounded swan and pulled out the arrow. He held the bird in his arms and caressed it.

Devadatta angrily shouted at Prince Siddhartha, "Give me the swan. I shot it. It belongs to me!"

"I shall never give it to you, You will only kill it!" said the prince firmly. "Let's ask the ministers of the court and let them decide."

The ministers all had different views. Some said, "The swan should be given to Devadatta." Others said, "It should go to Prince Siddhartha." One wise minister stood up and said, "A life belongs to one who saves it, not to one who will destroy it. The swan goes to the prince."
Prince Siddhartha took care of the swan until it could fly again. Then he turned it loose so it could live freely with its own kind.

Aniruddha and the Golden Rabbit

Once there was a poor farmer who offered his only bowl of rice to a holy man who was even poorer than he. This meant he would have nothing to eat that day. He went back to his work and forgot all about having given his rice away. Suddenly a rabbit hopped alongside the farmer and jumped on his back. The surprised farmer tried to brush it off. He tried to shake it off, he tried to knock it off, but the rabbit would not bulge.

He ran home to his wife, crying, "Get this rabbit off my back!" By this time the rabbit had turned into solid gold! The wife flipped the rabbit into the air. It hit the floor with a "Crackkk!" One of its golden legs broke off and another one magically grew in its place.

From that day on, whenever the farmer and his wife needed money, they would break off a piece of the golden rabbit. And from that life onward, Aniruddha was never poor. This was his reward for giving.

BASIC TEACHINGS OF THE BUDDHA

THE THREE UNIVERSAL TRUTHS

One day, the Buddha sat down in the shade of a tree and noticed how beautiful the countryside was. Flowers were blooming and trees were putting on bright new leaves, but among all this beauty, he saw much unhappiness. A farmer beat his ox in the field. A bird pecked at an earthworm, and then an eagle swooped down on the bird. Deeply troubled, he asked, "Why does the farmer beat his ox? Why must one creature eat another to live?"

During his enlightenment, the Buddha found the answer to these questions. He discovered three great truths. He explained these truths in a simple way so that everyone could understand them.

1. Nothing is lost in the universe

The first truth is that nothing is lost in the universe. Matter turns into energy, energy turns into matter. A dead leaf turns into soil. A seed sprouts and becomes a new plant. Old solar systems disintegrate and turn into cosmic rays. We are born of our parents, our children are born of us.

We are the same as plants, as trees, as other people, as the rain that falls. We consist of that which is around us, we are the same as everything. If we destroy something around us, we destroy ourselves. If we cheat another, we cheat ourselves. Understanding this truth, the Buddha and his disciples never killed any animal.

2. Everything Changes

The second universal truth of the Buddha is that everything is continuously changing. Life is like a river flowing on and on, ever-changing. Sometimes it flows slowly and sometimes swiftly. It is smooth and gentle in some places, but later on snags and rocks crop up out of nowhere. As soon as we think we are safe, something unexpected happens.

Once dinosaurs, mammoths, and saber-toothed tigers roamed this earth. They all died out, yet this was not the end of life. Other life forms like smaller mammals appeared, and eventually humans, too. Now we can even see the Earth from space and understand the changes that have taken place on this planet. Our ideas about life also change. People once believed that the world was flat, but now we know that it is round.

3. Law of Cause and Effect

The third universal truth explained by the Buddha is that there is continuous changes due to the law of cause and effect. This is the same law of cause and effect found in every modern science textbook. In this way, science and Buddhism are alike.

The law of cause and effect is known as karma. Nothing ever happens to us unless we deserves it. We receive exactly what we earn, whether it is good or bad. We are the way we are now due to the things we have done in the past. Our thoughts and actions determine the kind of life we can have. If we do good things, in the future good things will happen to us. If we do bad things, in the future bad things will happen to us. Every moment we create new karma by what we say, do, and think. If we understand this, we do not need to fear karma. It becomes our friend. It teaches us to create a bright future.
The Buddha said,

"The kind of seed sown
will produce that kind of fruit.
Those who do good will reap good results.
Those who do evil will reap evil results.
If you carefully plant a good seed,
You will joyfully gather good fruit."

Chapter 2
THE FOUR NOBLE TRUTHS
Once there was a woman named Kisagotami, whose first-born son died. She was so stricken with grief that she roamed the streets carrying the dead body and asking for help to bring her son back to life. A kind and wise man took her to the Buddha.

The Buddha told her, "Fetch me a handful of mustard seeds and I will bring your child back to life." Joyfully Kisagotami started off to get them. Then the Buddha added, "But the seeds must come from a family that has not known death."

Kisagotami went from door to door in the whole village asking for the mustard seeds, but everyone said, "Oh, there have been many deaths here", "I lost my father", I lost my sister". She could not find a single household that had not been visited by death. Finally Kisagotami returned to the Buddha and said, "There is death in every family. Everyone dies. Now I understand your teaching."

The Buddha said, "No one can escape death and unhappiness. If people expect only happiness in life, they will be disappointed."

Things are not always the way we want them to be, but we can learn to understand them. When we get sick, we go to a doctor and ask:

What's wrong with me?
Why am I sick?
What will cure me?
What do I have to do get well?
The Buddha is like a good doctor. First a good doctor diagnoses the illness. Next he finds out what has caused it. Then he decides what the cure is. Finally he prescribes the medicine or gives the treatment that will make the patient well again.

The Four Noble Truths
1. There is Suffering Suffering is common to all.
2. Cause of Suffering We are the cause of our suffering.
3. End of Suffering Stop doing what causes suffering.
4. Path to end Suffering Everyone can be enlightened.

1. Suffering: Everyone suffers from these thing
Birth- When we are born, we cry.
Sickness- When we are sick, we are miserable.
Old age- When old, we will have ache and pains and find it hard to get around.
Death- None of us wants to die. We feel deep sorrow when someone dies.

Other things we suffer from are:
Being with those we dislike,
Being apart from those we love,
Not getting what we want,
All kinds of problems and disappointments that are unavoidable.




The Buddha did not deny that there is happiness in life, but he pointed out it does not last forever. Eventually everyone meets with some kind of suffering. He said:
"There is happiness in life,
happiness in friendship,
happiness of a family,
happiness in a healthy body and mind,
...but when one loses them, there is suffering."
Dhammapada

2. The cause of suffering
The Buddha explained that people live in a sea of suffering because of ignorance and greed. They are ignorant of the law of karma and are greedy for the wrong kind of pleasures. They do things that are harmful to their bodies and peace of mind, so they can not be satisfied or enjoy life.

For example, once children have had a taste of candy, they want more. When they can't have it, they get upset. Even if children get all the candy they want, they soon get tired of it and want something else. Although, they get a stomach-ache from eating too much candy, they still want more. The things people want most cause them the most suffering. Of course, there are basic things that all people should have, like adequate food, shelter, and clothing. Everyone deserve a good home, loving parents, and good friends. They should enjoy life and cherish their possessions without becoming greedy.

3. The end of suffering
To end suffering, one must cut off greed and ignorance. This means changing one's views and living in a more natural and peaceful way. It is like blowing out a candle. The flame of suffering is put out for good. Buddhists call the state in which all suffering is ended Nirvana. Nirvana is an everlasting state of great joy and peace. The Buddha said, "The extinction of desire is Nirvana." This is the ultimate goal in Buddhism. Everyone can realize it with the help of the Buddha's teachings. It can be experienced in this very life.

4. The path to the end of suffering: The path to end suffering is known as the Noble Eightfold Path. It is also known as the Middle Way.


THE NOBLE EIGHTFOLD PATH

When the Buddha gave his first sermon in the Deer Park, he began the 'Turning of the Dharma Wheel'. He chose the beautiful symbol of the wheel with its eight spokes to represent the Noble Eightfold Path. The Buddha's teaching goes round and round like a great wheel that never stops, leading to the central point of the wheel, the only point which is fixed, Nirvana. The eight spokes on the wheel represent the eight parts of the Noble Eightfold Path. Just as every spoke is needed for the wheel to keep turning, we need to follow each step of the path.


1. Right View. The right way to think about life is to see the world through the eyes of the Buddha--with wisdom and compassion.

2. Right Thought. We are what we think. Clear and kind thoughts build good, strong characters.

3. Right Speech. By speaking kind and helpful words, we are respected and trusted by everyone.

4. Right Conduct. No matter what we say, others know us from the way we behave. Before we criticize others, we should first see what we do ourselves.

5. Right Livelihood. This means choosing a job that does not hurt others. The Buddha said, "Do not earn your living by harming others. Do not seek happiness by making others unhappy."

6. Right Effort. A worthwhile life means doing our best at all times and having good will toward others. This also means not wasting effort on things that harm ourselves and others.

7. Right Mindfulness. This means being aware of our thoughts, words, and deeds.

8. Right Concentration. Focus on one thought or object at a time. By doing this, we can be quiet and attain true peace of mind.

Following the Noble Eightfold Path can be compared to cultivating a garden, but in Buddhism one cultivates one's wisdom. The mind is the ground and thoughts are seeds. Deeds are ways one cares for the garden. Our faults are weeds. Pulling them out is like weeding a garden. The harvest is real and lasting happiness.




FOLLOWING THE BUDDHA'S TEACHINGS

The Buddha spoke the Four Noble Truths and many other teachings, but at the heart they all stress the same thing. An ancient story explains this well.



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Once a very old king went to see an old hermit who lived in a bird's nest in the top of a tree, "What is the most important Buddhist teaching?" The hermit answered, "Do no evil, do only good. Purify your heart." The king had expected to hear a very long explanation. He protested, "But even a five-year old child can understand that!" "Yes," replied the wise sage, "but even an 80-year-old man cannot do it."

____________________________________________________________________________________________________
THE TRIPLE JEWEL
The Buddha knew it would be difficult for people to follow his teachings on their own, so he established the Three Refuges for them to rely on. If a person wants to become Buddhists take refuge in and rely on the Buddha, the Dharma, and the Sangha. These are known as the Triple Jewel. The Sangha are the monks and nuns. They live in monasteries and carry on the Buddha's teaching. The word Sangha means 'harmonious community'. The Buddha, the Dharma, and the Sangha together possess qualities that are precious like jewels and can lead one to enlightenment.

A refuge is a place to go for safety and protection, like a shelter in a storm. Taking refuge does not mean running away from life. It means living life in a fuller, truer way.

Taking refuge is also like a man traveling for the first time to a distant city. He will need a guide to show him which path to follow and some traveling companions to help him along the way.

The Buddha is the guide.
The Dharma is the path.
The Sangha are the teachers or companions along the way.
There is a special ceremony for taking refuge with the Triple Jewel. With a sincere mind, one recites the following verse in front of an ordained monk or nun.
I go to the Buddha for refuge.
I go to the Dharma for refuge.
I go to the Sangha for refuge.

For a Buddhist, taking refuge is the first step on the path to enlightenment. Even if enlightenment is not achieved in this life, one has a better chance to become enlightened in a future life. One who take the precepts is called a lay person.

___________________________________________________________________________________________________

THE FIVE PRECEPTS
All religions have some basic rules that define what is good conduct and what kind of conduct should be avoided. In Buddhism, the most important rules are the Five Precepts. These have been passed down from the Buddha himself.


1. No killing Respect for life
2. No stealing Respect for others' property
3. No sexual misconduct Respect for our pure nature
4. No lying Respect for honesty
5. No intoxicants Respect for a clear mind

No killing

The Buddha said, "Life is dear to all beings. They have the right to live the same as we do." We should respect all life and not kill anything. Killing ants and mosquitoes is also breaking this precept. We should have an attitude of loving-kindness towards all beings, wishing them to be happy and free from harm. Taking care of the earth, its rivers and air is included. One way that many Buddhists follow this precept is by being vegetarian.

No stealing

If we steal from another, we steal from ourselves. Instead, we should learn to give and take care of things that belong to our family, to the school, or to the public.

No sexual misconduct

Proper conduct shows respect for oneself and others. Our bodies are gifts from our parents, so we should protect them from harm. Young people should especially keep their natures pure and develop their virtue. It is up to them to make the world a better place to live. In happy families, the husband and wife both respect each other.

No lying

Being honest brings peace into the world. When there is a misunderstanding, the best thing is to talk it over. This precept includes no gossip, no back-biting, no harsh words and no idle speech.

No intoxicants

The fifth precept is based on keeping a clear mind and a healthy body. One day, when the Buddha was speaking the Dharma for the assembly, a young drunkard staggered into the room. He tripped over some monks who were sitting on the floor and started cursing loudly. His breath reeked of alcohol and filled the air with a sickening stench. Mumbling to himself, he reeled out the door.

Everyone was astonished at his rude behavior, but the Buddha remained calm. "Great assembly!" he spoke, "Take a look at this man! He will certainly lose his wealth and good name. His body will grow weak and sickly. Day and night, he will quarrel with his family and friends until they abandon him. The worst thing is that he will lose his wisdom and become stupid."

Little by little, one can learn to follow these precepts. If one sometimes forgets them, one can start all over again. Following the precepts is a lifetime job. If one kills or hurts someone's feelings by mistake, that is breaking the precepts, but it was not done on purpose

Common images and symbols

The eight-spoked dharma chakra represents the Noble Eight-fold path taught by the Buddha

* Buddha Sakyamuni. Obviously the most common image at Buddhist monasteries, and statues show the Buddha in a various number of postures, though the most common of these depicts the Buddha sitting in lotus posture with the finger tips of his right hand touching the ground.
* Tara (only in Vajrayana monasteries). This female deity can be depicted in a variety of colors, though green or white are the most common. Green Tara represents the Buddha's enlightened activity. White Tara represents compassion.
* Padmasambhava also known as Guru Rinpoche (only in Vajrayana monasteries, especially those of the Nyingma school). An eighth century sage credited as the founder of Vajrayana Buddhism. The most common images portray him in a sitting posture, wearing an elaborate hat and with his right leg lowered slightly. His eyes are wide open and appear to be gazing into the distance.
* Prayer wheels (Tib: mani) (only in Vajrayana monasteries). There are several types of prayer wheels, and the following are some of the most common: copper wheels mounted in walls surrounding monasteries and stupas, and large wooden wheels standing alone near the gates of monasteries. In addition, there are small hand-held wheels that are carried by devotees. All prayer wheels are rotated in a clockwise direction and with a sincere motivation to benefit all beings. In this way, they are considered an effective means of developing a generous and pure mind.

Respect

* Wear clothing that expresses respect for the sacred nature of the site.
* Go bare foot within the main temple/stupa complex.
* Circumambulate stupas and other sacred objects in a clock-wise direction.
* Turn prayer wheels in a clockwise direction.
* Preserve the peace and tranquility.
* Do not climb onto statues or other sacred objects.
* Do not sit with the soles of the feet facing a Buddha image (especially important in Theravada temples)

Vesak or Buddha's Birthday or Buddha Day

Official name Wesak
Visakah Puja
Vaishaka
Buddha Purnima
Visakha Bucha
Saga Dawa
佛誕 (fó dàn)
Phật Đản
วิสาขบูชา
Also called Buddha's Birthday or Buddha Day
Observed by Buddhists
Type Buddhist
Significance The birth, enlightenment and passing away of Buddha
Date First full moon of the Taurus, in May (common years) or June (leap years)
Observances Meditation, Observing the eight precepts, partaking in vegetarian food, giving to charity, "bathing" the Buddha
Related to Hanamatsuri


Vesak is an annual holiday observed traditionally by practicing Buddhists in South Asian and South East Asian countries like Nepal, Singapore, Vietnam, Thailand, Cambodia, Malaysia, Sri Lanka, Myanmar, Indonesia, Pakistan and India. Sometimes informally called "Buddha's Birthday," it actually encompasses the birth, enlightenment (Nirvana), and passing away (Parinirvana) of Gautama Buddha.

In Mahayana Buddhist traditions, the holiday is known by its Sanskrit name, वैशाख Vaiśākha, and derived variants of it. The word Vesak itself is the Sinhalese language word (වෙසක්) for the Pali variation, Vesākha. Vesak is also known as बुद्ध पुर्णिमा/বুদ্ধ পূর্ণিমা Buddha Purnima or बुद्ध जयंती/বুদ্ধ জয়ন্তী Buddha Jayanti in India, Bangladesh and Nepal, 花祭 (Hanamatsuri) in Japan, 석가 탄신일 Seokka Tanshin-il in Korean, 佛誕 (Mandarin: Fódàn, Cantonese: Fātdàahn) in Chinese-speaking communities, Phật Đản in Vietnamese, ས་ག་ཟླ་བ། Saga Dawa (sa ga zla ba) in Tibetan, វិសាខបូជា Visak Bochéa in Khmer, วันวิสาขบูชา Visakah Puja (or Visakha Bucha) in Thai, Waisak in Indonesia, වෙසක් පසළොස්වක පෝය Vesak (Wesak) in Sri Lanka and Malaysia. The equivalent festival in Laos is called ວິຊຂບູຊ Vixakha Bouxa and in Myanmar is called Ka-sone-la-pyae meaning “Fullmoon Day of Kasone” which is also the second month of the Myanmar Calendar.

The exact date of Vesak varies according to the various lunar calendars used in different traditions. In Theravada countries following the Buddhist calendar, it falls on the full moon Uposatha day (typically the 5th or 6th lunar month). While the Vesak Day in China, it is on the eighth of the fourth month in the Chinese lunar calendar. The date varies from year to year in the Western Gregorian calendar but falls in April or May.

The 2009 date for Vesak as observed by the Dhammayutika and Mahānikāya sects of Thai Buddhism was 8 May; 8 May 2009 was also Vesak in Sri Lanka[4]. The 2009 date for Vesak as observed in Singapore is 9 May.


The celebration of Vesak
Vesak is on May 8, 2009 in Thailand. (See column 2.) It is not May 9.

May 2007 had two full moon days, the 1st and the 31st. Some countries (including Sri Lanka, Cambodia and Malaysia) celebrated Vesak on the 1st, while others (Thailand, Singapore) celebrated the holiday on the 31st due to different local lunar observance. This difference also manifests in the observance of other Buddhist holidays, which are traditionally observed at the local full moon.

On Vesak day, devout Buddhists and followers alike are expected and requested to assemble in their various temples before dawn for the ceremonial, and honorable, hoisting of the Buddhist flag and the singing of hymns in praise of the holy triple gem: The Buddha, The Dharma (his teachings), and The Sangha (his disciples). Devotees may bring simple offerings of flowers, candles and joss-sticks to lay at the feet of their teacher. These symbolic offerings are to remind followers that just as the beautiful flowers would wither away after a short while and the candles and joss-sticks would soon burn out, so too is life subject to decay and destruction. Devotees are enjoined to make a special effort to refrain from killing of any kind. They are encouraged to partake of vegetarian food for the day. In some countries, notably Sri Lanka, two days are set aside for the celebration of Vesak and all liquor shops and slaughter houses are closed by government decree during the two days. Also birds, insects and animals are released by the thousands in what is known as a 'symbolic act to liberation'; of giving freedom to those who are in captivity, imprisoned, or tortured against their will. Some devout Buddhists will wear a simple white dress and spend the whole day in temples with renewed determination to observe the eight Precepts.
Young novice on Vesak Day Parade

Devout Buddhists undertake to lead a noble life according to the teaching by making daily affirmations to observe the Five Precepts. However, on special days, notably new moon and full moon days, they observe the eight Percepts to train themselves to practice morality, simplicity and humility.

Some temples also display a small image of the baby Buddha in front of the altar in a small basin filled with water and decorated with flowers, allowing devotees to pour water over the statue; it is symbolic of the cleansing of a practitioners bad karma, and to reenact the events following the Buddha's birth, when devas and spirits made heavenly offerings to him.

Devotees are expected to listen to talks given by monks. On this day monks will recite verses uttered by the Buddha twenty-five centuries ago, to invoke peace and happiness for the Government and the people. Buddhists are reminded to live in harmony with people of other faiths and to respect the beliefs of other people as the Buddha had taught.


Celebrating Vesak also means making special efforts to bring happiness to the unfortunate like the aged, the handicapped and the sick. To this day, Buddhists will distribute gifts in cash and kind to various charitable homes throughout the country. Vesak is also a time for great joy and happiness, expressed not by pandering to one’s appetites but by concentrating on useful activities such as decorating and illuminating temples, painting and creating exquisite scenes from the life of the Buddha for public dissemination. Devout Buddhists also vie with one another to provide refreshments and vegetarian food to followers who visit the temple to pay homage to the Enlightened One.



Tradition ascribes to the Buddha himself instruction on how to pay him homage. Just before he died, he saw his faithful attendant Ananda, weeping. The Buddha advised him not to weep, but to understand the universal law that all compounded things (including even his own body) must disintegrate. He advised everyone not to cry over the disintegration of the physical body but to regard his teachings (The Dhamma) as their teacher from then on, because only the Dhamma truth is eternal and not subject to the law of change. He also stressed that the way to pay homage to him was not merely by offering flowers, incense, and lights, but by truly and sincerely striving to follow his teachings. This is how devotees are expected to celebrate Vesak: to use the opportunity to reiterate their determination to lead noble lives, to develop their minds, to practise loving-kindness and to bring peace and harmony to humanity.



In Japan, Vesak or hanamatsuri (花祭) is also known as: Kanbutsu-e (灌仏会), Goutan-e (降誕会), Busshou-e (仏生会), Yokubutsu-e (浴仏会), Ryuge-e (龍華会), Hana-eshiki (花会式). It is not a public holiday. It is based on a legend that a dragon appeared in the sky on his birthday and poured soma over him.

It used to be celebrated on the 8th day of the fourth month in the Chinese Lunar Calendar, based on one of the legends that proclaims the day as Buddha's birthday. At present, the celebration is observed on April 8 of the Solar Calendar since the Meiji government adopted the western solar calendar as the official calendar. Since the 8th day of the fourth month in the lunar calendar commonly falls in May of the current solar calendar, it is now celebrated about a month earlier.

In Japan, the general populace are not practicing Buddhists (and may be called casual Buddhists), so most Buddhist temples provide a way to allow the general public to celebrate and participate in only the aspect of the day being Buddha's birthday, providing the statue of baby Buddha and allowing the populace to worship or pay respect by pouring ama cha, a tea made of Hydrangea. In Buddhist temples, monasteries and nunneries, more involved ceremonies are conducted for practicing Buddhists, priests, monks and nuns. Also, there are public festivals made out of the day in some areas.



Vesak is celebrated as a religious and a cultural festival in Sri Lanka on the full moon of the month of May, for a duration of one week.[citation needed] During this week, the selling of alcohol and flesh is usually prohibited.[citation needed] Prisoners who are eligible for parole are often released.[citation needed] Celebrations include various religious and alms giving activities. Electrically lit pandols called toranas are erected in various locations in Colombo and elsewhere, most sponsored by donors, religious societies and welfare groups. Each pandol illustrates a story from the 550 Jataka Katha or the 550 Past Life Stories of the Buddha. In addition, colourful lanterns called Vesak koodu are hung along streets and in front of homes. They signify the light of the Buddha, Dharma and the Sangha. Food stalls set up by Buddhist devotees called dansälas provide free food and drinks to passersby. Groups of people from various community organisations, businesses and government departments sing bhakti gee or Buddhist devotional songs. Colombo experiences a massive influx of public from all parts of the country during this week.

Falgu River

A beautiful view of the river
Falgu (often Phalgu) River is one of the tributaries of the river Ganges. Gaya and Bodh Gaya are the most famous and important locations on the banks of the Falgu River. Gaya is a sacred city for Hindus, and Bodh Gaya is one of the holiest places for the Buddhists. In certain ancient texts, Falgu River finds mention as the Niranjana River[1].

There is reference to the city of Gaya and the Falgu River in the Hindu epic of Ramayana. Hindu mythology states that Sita who was wife of Lord Rama has cursed the Falgu River. This is an interesting story and the mythology states that on account of this curse, Falgu River lost its water, and the river is simply a vast stretch of sand dunes.

An eye witness accountof Falgu River state: “Across the road was the Falgu river, a mile wide, flatter and drier than the Sahara.” But the mass of water is available below the sand dunes. If one digs even a meter, the water seeps out and a small crater full of water is formed. In some places, water flows are also available.

Love of Buddha

Destination-Patna

Patna once called Pataliputra the capital of Bihar,is among the world's oldest capital cities with unbroken history of many centuries as imperial metropolis. A very fertile arched stretch of land along the bank of the Ganga. The history and heritage of modern day Patna go back well over two millennia. Like Delhi, Patna too had been the regal seat of governance for successive kingdoms since ancient times. And to this day, it is the capital city of the state. As each ruler ascended in power and established dynastic glory, he gave his capital a new name. Thus, the ancient Kusumpura metamorphosed through Pushpapura, Pataliputra, Azeemabad and now into Patna, a continuous history ranging from 6th century BC to present times - a record claimed by few cities in the world. It was Ajatshatru the Magadha king who first built a small fort in Pataligram on the bank of the Ganga in 6th century BC, which later blossomed into the ancient glory still to be seen in the neighboring archaeological sites at Kumrahar. Bhiknapahari, Agamkuan, Bulandi Bagh and Kankar Bagh. Pataliputra dominated the political fortunes of the whole of north India between 6th century BC and 5th century AD, a fact established by archaeological excavations. After a temporary eclipse, in 16th century, Sher Shah Suri returned the city to its former glory and established the present Patna. After the decline of the Mughals, the British too found Patna a convenient regional capital and built a modern extension to this ancient city and called it Bankipore. It was in Gandhi Maidan in this area, that Mahatma Gandhi held his prayer meetings.
General Information

* Altitude: 53 metres
* Temperature (Max./Min.) Deg C: Summer - 40/21 Winter - Max. 20/6.
* Rainfall:120 cms
* Best Season: October to March
* Clothing: Summer – Cottons Winter - Heavy Woollens.

What to See

GolgharGolghar: Alarmed by the famine of 1770, captain John Garstin built this huge granary for the British army in 1786. The massive structure is 29 m high and the walls are 3.6 m wide at the base. The winding stairway around this monument offers a brilliant panoramic view of the city and the Ganga flowing by.

Shaeed Smarak, PatnaMartyr's Memorial: A memorial to seven freedom fighters who sacrificed their lives in the Quit India Movement of August 1942, the Martyr's Memorial is a modern sculpture facing the Secretariat, where they were shot in their attempt to host the national flag.

Harmadir TakhtHar Mandir Takht: Guru Gobind Singh, the tenth Guru of the Sikhs, was born in 1660 in Patna. The Har Mandir Takht, one of the four sacred shrines of the Sikhs, stands at this holy site. The original temple was built by Maharaja Ranjit Singh, and contains belongings of the Guru and Sikh holy texts.

Patna MuseumPatna Museum: The Patna Museum houses a First World War cannon, metal and stone sculptures of the Mauryan and Gupta periods, Buddhist sculptures and quaint terracotta figures. A 16 m long fossilised tree is one of its special features.

Pathar ki Masjid: Adjacent to Har Mandir Sahib, on the bank of the Ganga, is this beautiful mosque built by Parwez Shah, son of Jehangir, when he was the governor of Bihar. It is also called Saif Khan's mosque, Chimmi Ghat mosque and Sangi Masjid.

Sher Shah Suri Masjid: Sher Shah Suri built this mosque in 1545 to commemorate his reign. Built in the Afghan architectural style, it is one of the many beautiful mosques in Bihar, and one of the impressive landmarks of Patna.

Khuda Baksh Oriental Library: Founded in 1900, a magnificent one man collection of rare Arabic and Persian manuscripts, Rajput and Mughal paintings, oddities like the Koran inscribed in a book only 25mm wide and an assortment of old and new books from the University of Cordoba, Spain. It is one of the national libraries in India. The library also contains the only books to survive the sacking of the Moorish University of Cordoba in Spain.

Jalan Museum: Built on the foundations of Sher Shah's fort, Qila House contains an impressive private collection of antiques, including a dinner service that once belonged to George III, Marie Antoinette's Sevres porcelain, Napoleon's four-poster bed, Chinese jade and Mughal silver filigree,.It is a private collection, and prior permission is required for a visit.

Sadaqat Ashram: The Ashram is the headquarters of Bihar Vidyapeeth, a national university. India's first president, Dr. Rajendra Prasad lived here after his retirement and there is a small museum here showcasing his personal belongings.

AgamkuanAgam Kuan: Agam Kuan (Unfathomable well) is one of the most important early historic archeological remains in Patna. It is situated just close to Gulzarbagh railway Station, which is proposed to be associated with the Mauryan Emperor Ashok.


Gandhi SetuGandhi Setu: Asia's longest roadway bridge

Padri ki HaveliPadri Ki Haveli: The Place were Mother Teresa got her training.

Deer at Sanjay Gandhi Biological ParkBiological Park: Also known as Sanjay Gandhi Biological Park

PlanetoriumModern Planetarium: Indira Gandhi Science Complex, is one of the must visiting places in Patna. This is among few Planetarium's (Taramandal) in India.

Kumhrar 80 pillar HallKumhrar: Kumhrar, site of the ancient city of Patliputra, lies 5 kms from Patna railway station. Archaeological findings in this area establish Patna's claim to over a thousand years of political glory - 600 BC to 600 AD. Very little of this grandeur remains though, except for the remains of a huge Mauryan hall supported by 80 sandstone pillars dating back to 300 BC.
How to Reach Top

Distance Chart

Air: The flights of Indian Airlines, Sahara India, Air Deccan and Jet Airways connect Patna with Bombay, Calcutta, Delhi, Lucknow, Ranchi and many other major cities.

Rail: Patna is connected by rail to Bombay, Calcutta, Guwahati, Ranchi, Varanasi.

Road: All - weather motorable roads connect Patna with the rest of Bihar. There are also regular inter - state bus services.By road Patna to Nalanda-95 km, Rajgir-110 km, Pawapuri-90 km, Gaya-120 km, Bodhgaya-135 km, Raxaul-210 km, Ranchi-335 km, Muzzafarpur-78 km, Sasaram- 152 km, Vaishali-56 km, Calcutta-653 km, Delhi-997 km. Bus : Regular direct bus services connect Patna to Calcutta, Rajgir, Nalanda, Pawapuri, Vaishali, Gaya-Bodhgaya, Ranchi, Raxaul, Muzzafarpur, Sasaram.

Where to Stay Top

One can stay in western style air-conditioned and non-air-conditioned hotels. There are also a number of moderately priced hotels around the railway station and the airlines office. Tourists can also stay at the Tourist Bungalow (Kautilya Vihar) of Bihar State Tourism Development Corporation.

Tourist Bungalows:

Inner View of Kautilya ViharKautilya Vihar (Tourist Bungalow of Bihar State Tourism Development Corporation),
Beer Chand Patel Path,
Patna-800001.
Phone: 91-0612-2225411, 2210219, 2210242.
Fax: 91-0612-2236218.
Rooms available: AC Room, Non-AC Deluxe, Economy and Dormitory Beds.
Shopping

Local Handicraft, Mahdubani Paintings, Jwellery and Kadhi Cloths

Shopping Center:

Maurya Lok Complex, Near Dak Bunglow Crossing on Bailey Road.
Other Attractions

Sonepur's Cattle fair Sonepur Mela: One of the most astonishing cattle fairs to be held in Asia in terms of its size and scale. The sleepy little town of Sonepur (22 km form Patna) is thrown into frenzy on Kartik Purnima , a fortnight after Diwali , as people from all over the world congragate to participate in this huge festival and is enjoyed by all.During the period Bihar State Tourism Development Corporation provides facilities in traditional huts.

Chhath Festival: The festivities accompanying the celebreation of freshly harvested paddy and its offerings made to the Sun God have to be seen to be believed. Joy and colour mark the Chhath festivities as thanks are offered to the lord of Crops and the creator of the seasons. Devotional songs to the Sun God and fasting all day long make the Chhath Festival a day of thanks giving. Devotees walk barefoot in the penance to the venue of the celebrations. Lighted earthen lamps are floated down the river at evening time.

Arts and Crafts: Madhubani paintings are indigenous to the state. The renditions by rural women, these village paintings have a large market in the urban areas as well as on the export front. Created strictly by the women of Mithila. they are etched in primary colours of natural origin on paper and cloth. Their subjects are mythology and religious events.